Thursday, May 31

Rutter does not my heart flutter

Sometimes there's no accounting for taste.

Take my dear friend Ellowyne Wilde's friend Rufus Rutter.

A friend of Ellowyne’s since seventh grade, Rufus is the handyman at the Victorian house where Ellowyne lives with her grandmother.

Always cheerful and a little shy, Rufus harbors an 
unrequited love for Ellowyne. Will he ever have the courage to confess?

Bleh.

Even Steampunked (from the 2010 Tonner Con) I think he looks like an accident victim. 


Rufus is definitely back and with a new, Steampunk look! Light brown hair, inset brown eyes. Rufus comes dressed in his own unique steampunk style outfit including tweed pants, shirt, vest, long coat with a gear applique, shoes, shin guards, cap, and steampunk-style goggles.

I think he looks much better with his face covered by his goggles, don't you?

Ellowyne's Imperium Park friend Phineas Jules Bennett is a vast improvement, in my not so humble opinion.

Tuesday, May 29

A league of their own

A hunter, a scientist, a vampire, an invisible woman, an immortal, a spy, a beast….

Legendary adventurer Steampunk Addie commands a legion of superheroes, the likes of which mankind has never seen.

Now, despite fighting their own personal demons - and each other - they must join forces to save the world.


Monday, May 28

A day to remember


Joyeux anniversaire ma chère amie, Cécile!

While enjoying your holiday weekend (and Cécile's birthday) please remember those who have died for your freedom.

Memorial day has its origins in Decoration Day, which began during the Civil War among Freedmen (freed slaves) and other Black American families, as a celebration of both black and white Union soldiers who fought for liberation and justice. Together with teachers and missionaries, Blacks in Charleston organized a May Day ceremony on May 1, 1865, which was covered by the New York Tribune and other national papers.

During the war, Union soldiers who were prisoners of war had been held at the Charleston Race Course; at least 257 Union prisoners died there and were hastily buried in unmarked graves.

The sheer number of dead soldiers, both Union and Confederate, who perished in the civil war meant that burial and memorialization would take on new cultural significance. Particularly under the leadership of women during the war, an increasingly formal practice of decorating graves had already taken shape. 

The freedmen had cleaned up and landscaped the burial ground, building an enclosure and an arch labeled, "Martyrs of the Race Course." Nearly 10,000 people, mostly freedmen, gathered on May 1 to commemorate the dead. Involved were 3,000 schoolchildren newly enrolled in freedmen's schools, mutual aid societies, Union troops, and black ministers and white northern missionaries. Most brought flowers to lay on the burial field.

In 1865, the federal government began a program of creating national military cemeteries for the Union dead; Decoration Day was soon expanded (and de-politicized) from its origins in Black America to the broader Memorial Day tradition more well-known today.